Welcome to the season of Lent, the annual retreat that we as a Church undertake together in preparation for the most sacred celebration of the year, Holy Week. For the next six weeks, we will step out of our usual routine and step up our lives of prayer, penance, and charity. While each of these traditional marks of the Lenten season is important and they are all interconnected, we will focus in a special way this year at St. Boniface on penance and its sacramental expression in the Sacrament of Penance and Reconciliation, or confession.

It surprises no one over the age of 40 to say that participation in the Sacrament of Penance and Reconciliation has declined drastically. According to a survey by the Center for Applied Research in the Apostolate ( reconciliation.pdf), only 2% of Catholics report regularly going to confession, and almost half (45%) report never going. Some of this drop-off may be attributed to the decline in church participation in general - fewer people participating in church life means fewer people going to confession. But even among those who do practice their faith, very few (6%) include regular confession as part of their practice.

No doubt reasons for this decline in participation vary, but Father James Martin, SJ, proposes four major reasons ( issue/615/article/bless-me-father): a widespread loss of the sense of sin; a confusing message from Church ministers about sin and God’s mercy following Vatican Council II; the Church’s loss of moral authority following the social upheaval of the 1960’s; and people’s busier lives that make it difficult to get to confession when it is offered.

Regardless of the reasons, our goal this Lent is to begin to reverse this trend here at St. Boniface. Toward that end, we are launching the SIN, FORGIVENESS & THE SACRAMENT OF PENANCE initiative. Over the next 6 weeks, we will promote sacramental confession in a variety of ways.

* I will focus my remarks in this column on the sacrament and include a number of inserts on the

*Deacon Tim Good and I will preach on the subject at Sunday Masses;

  • *The parish adult faith formation team will offer a series of presentations on the subject, two of which will include the opportunity to celebrate the sacrament (see bulletin insert);

  • *I will increase regularly scheduled opportunities for the sacrament throughout the Lenten season: normally only scheduled before Mass on Saturdays from 4:15-4:45 PM, I will also hear confessions before Masses on Sundays from 6:45-7:15 AM and 9:45-10:15 AM. And, as always, I am available for confession by private appointment.

Whatever your personal practice regarding confession has been, Lent is the time for new beginnings, including our exercise of penance. May our reflection on the Sacrament of Penance renew our understanding and appreciation of this amazing gift from God, and may we take advantage of this sacred time to make confession a regular part of our spiritual life throughout the year.


Fr. Marc Stockton



Click Here for Archive of Pastor's Message 

Outside of hurricane season, people looking for news coverage about anything except politics these days have pretty much adopted a lost cause.  The Democrats, the Republicans, and the president chase each other around in a circle, like a Tom and Jerry cartoon, only it isn’t funny.  Hours of television and radio shows, reams of newspapers and magazines, and countless blogs and websites bombard us daily with endless sound bites and analysis.  This side says this, this side says that.  This politician promises this, this politician promises that.  And so it goes, the politico’s waging a war of words for the heart of our nation, and here we are in the middle of it all asking ourselves, who really speaks for the people?  Who, if anyone, can claim that authority?


I will not even attempt to answer that, but I offer this example because our gospel reading raises a similar question.  In a world of many different, often competing, religions, who really speaks for God?  Who, if anyone, has that authority?  If our gospel reading is true, WE do, not by nature or by our own merits, but as an amazing gift and grave responsibility.


            Initially, today’s gospel seems rather superficial.  The first half reads like a student handbook, laying out a simple plan for discipline in the early Church.  But the second half digs deeper. Discipline requires authority.  All authority throughout the Scriptures ultimately comes from God, from the very beginning, when he disciplines Adam and Eve, through the Old Testament, as he repeatedly chastises his faithless People, right up to Christ himself, who, though completely free of sin, obeys the Father’s will and bears “the chastisement of us all” by becoming flesh and dying on the cross.  All authority in heaven and on earth comes from God. 

But, because of his obedient self-sacrifice, the Father gives all authority in heaven and on earth to his Son.  And, in today’s gospel, Jesus gives this authority to the community of disciples, the Church.


            Jesus gives the Church the authority to bind and loose, in this world and the next.  But that isn’t all.  He promises us that whenever the community agrees about ANYTHING for which we are to pray, it will be granted to us by our Father.  Jesus gives us the authority of God, all power in heaven and on earth, and he guarantees this promise by his continued presence with us through all time.  “Where two or three are gathered in my name, there am I in the midst of them,” he tells us, and he means it.


            Some of us may doubt this promise.  We can all probably think of an example of when we prayed desperately for something, and it didn’t happen.  We started prayer chains, offered Mass intentions, lit votive candles, prayed rosary after rosary on our knees, pleading with God, but still did not get what we wanted.  And maybe, for a while, we gave up on God. But remember Jesus’ words, “Where two or three are gathered IN MY NAME.”  Only when we gather in HIS NAME do we exercise his authority, and to gather in his name and exercise his authority means surrendering to the Father’s will, not trying to bend the Father to ours.




Think of the night before Jesus died.  He, too, questioned the Father.  Jesus struggled to see how the cross could accomplish God’s plan.  “Father, let this cup pass from me,” he begged, so intensely that he sweat blood.  But he continued, “Not my will; YOUR will be done.”  He surrendered himself completely to the Father’s will, and, through the defeat of the cross, triumphed over death.


Christ IS with us, always, even to the end of the age, but only if WE are with HIM, doing the Father’s will, do we share his authority.  Few people are called to do this through actual martyrdom, but we are all called to do this through obedient self-sacrifice.  Think of another image from the night before Christ died, before he went to the garden.  He reclined with his disciples at table, and, during the meal, he got up, wrapped a towel around his waist, and washed his disciples’ feet.  When he had finished, he said to them, “You call me teacher and master, and rightly so, for indeed I am.  If I, therefore, the master and teacher, have washed your feet, you ought to wash one another’s feet.  I have given you a model to follow, so that as I have done for you, you should also do.”  Obedient self-sacrifice through loving service of others.  That is the will of the Father for us; that is how we exercise the authority of God, an authority of, and for, service.


            Who speaks for God?  Who has that authority?  WE do.  All power in heaven and on earth has been given to us by Christ.  May we exercise it generously by obediently surrendering to God’s will and sacrificing ourselves in loving service of others.